Boobs gone bad?

I always feel a bit conflicted about Boobs on Bikes.

In general my third-wave feminism tends to be pretty laissez-faire about this kind of thing. If women want to parade around the central city with their boobs on display, and they freely choose this, then shouldn't I put my prudery away, stay out of town that day, and respect their right to control their body and the way they express it? I have no problem with the Hero Parade* even when it involves giant penis statues. Can't this be seen as a celebration of women's bodies, an acknowledgement of women's sexual power?

Except that to me it seems that the whole thing is actually about making a pornographer more money. It's not a community event or a political expression of opinion, it's a commercial advertisement for the Erotica expo. Would we be ok about any other business venture taking over the main street of our biggest city for much of a day, disrupting traffic, to advertise its wares? And are we ok with the nature of the advertisement being something that wouldn't be allowed to show in ad breaks at that time of the day, or accepted as a print ad by any of the major newspapers?

I wonder how I would feel walking along Queen St while the boobed ones rode their bikes down the road. Or if I worked in an office that overlooked it, or a shop nearby, particularly if my male colleagues all jostled to get a good position and commented on the bodies on display. I wonder if I would feel like an object, rather than a person; as if my breasts were my most important, even my only, feature.**

Jafapete considers that it demeans both the women in it and the men oggling watching them, but that it's impractical to ban it. In many ways he has a point; say it was somehow made explicitly illegal, and they went ahead anyway, what would the Auckland City Council or the Police or indeed anyone, actually do about it? I suspect it would be one of those annoying occasions where the offending event went ahead unchallenged, got a larger crowd as a result (and a significant anti-feminist and possibly also anti-woman backlash too), and then maybe someone got taken to court months later, just giving them another chance to grandstand and objectify women.

So if we can't stop it should we embrace it? Should we open our feminist arms wide, proclaim our love for our enhanced sisters, and parade with them?

Ah.... you first ;-)


* 1999 I was in it, and let me tell you Ponsonby Rd is quite a long street to dance the length of.
** Even to Wriggly, my mammaries don't seem to be all there is to me. I've never once seen him smile at them, but many times he has smiled at my dial.

Feminist gets a wax, anaesthetises crotch with feminism.

Welcome to another infrequent installment of 'Lowering the Tone: Third-Wave Drivel with Ms Enid Tak-Entity'. Warning: contains swearing and references to 'catbags'.

It is a ridiculous state of affairs to have life rudely inform you that one does not learn everything about the state of womanity through reading Cosmo. But I was indeed surprised to recently discover that my current 'phase of life' is coming with some strange 'changes'. No, I'm not fourteen, nor fifty-five. But Cosmo and Cleo never said that the late twenties-early thirties female 'sexual peak' was a result of fluctuating androgen levels which could grant you the joy of getting hairier, zittier, and prone to moronic crushes on unsuitable people. No-one ever mentioned that just as we were getting some kind of control over our lives, that we had a good chance of being hit by a hormone bus and reincarnated as horny, greasy, idiotic teenage boys. I guess it explains Sex and the City. But yeah, thanks a lot Cosmo - or Jezebel or Feministing or Ms. or Jane or even Margaret fucking Atwood - you could have said something ladies. God knows, I was listening. But no, you were too busy being sex-positive third waver propagandists.* Sheesh.

So - I booked my first ever wax at age 30 last weekend. A bikini wax. Call me fussy, but the very slight increase in hairiness, noticeable only to me, was really starting to be irritating. I am not of hairy stock; some phenotypes are just programmed that way. I went through puberty half a lifetime ago, and was well past graduation when I first read an article around the turn of the century, that mentioned asshole-waxing. 'Christ, what girl has hair on their asshole?' I thought to myself at the time.

Eight years later: 'Ah.'

As a naturally unhairy feminist, I've always been able to be offhandedly smug about not shaving or waxing anything, ultimately because there was never any aesthetic demand for it, rather than because of retro-chic radical principle. But this year, fate finally played its bathetic hand, and as Carrie Bradshaw herself might have put it if her character had ever really been writing about sex rather than (sigh) feelings: 'Just as the world was about to get rid of one unwelcome Bush, the universe laid a brand new one on me.'

I just did not like it. It was annoying. It's the northern hemisphere summer right now people, so hot that I'm tempted to wax my head too. Some people think waxing is feminist self-actualisation, while others think that not waxing is feminist self-actualisation. Would waxing both head and my crotch cancel out the feminist or anti-feminist powers of the other end, leaving me neutral? For some reason, this makes me think of how Western porn has women dressed as hookers, but with the hairless crotches of children, while Japanese porn has women dressed as demure schoolgirls, but with completely untended grown-up pubic hair. My depilatory choice however, was rather more influenced by the weather than by porn or feminism. Was it a feminist experience getting hair yanked off my catbag? Did it make me more confident and empowered? Or was it an oppressive moment of false-consciousness and conformity, consigning me to Britneyland? Neither really: it made me minimally poorer, momentarily surprised, and slightly more comfortable in the long run.

But most importantly, drunk.

The advice from the internet and from friends for one's first ever crotch-wax was: get stoned and drunk. The first wax is always the worst, that much is widely acknowledged. I feared that, like chicken-pox, the older you are when you get it, the worse it would be.

Unable to score weed last minute, I swallowed three Nurofen, let them sink in while monitoring the gradual loss of my motor control, then swilled down a triple shot of vodka. Feeling no pain, indeed drifting out of my body, I shambled around the corner to the fancy-pants Clarins Institute. 'This is my first wax ever!' I said in a language other than English. 'Ooh la la', the attendant may well have responded. 'Don't worry though,' I said, 'I'm trashed!'

As the more serious-minded ladies of THM know, women who drink are just asking for punishment. But first, I was clad in what I can only describe as a surgical g-string, and laid out on a comfy leatherette chaise which put me in mind of nothing so much as a psychiatrist's couch. A really nice psychiatrist, with a soothing voice and no hang-ups about cigars. Staring straight up, my eyes were massaged by the soft ceiling accent of a circular blue sky. Wispy clouds drifted in a gentle vortex pattern, seemingly wafted along by calming limpid music that sounded like cucumber water dripping on sleeping eyelids.

rrrrrip 'Yaaaiii! I'm okay. I'm okay. I'm fine. Oh. There's more isn't there.'

The famed misogynist Milan Kundera lyrically examined the etymological and spiritual roots of compassion in The Unbearable Lightness of Being - in a nutshell (somewhere between the S&M role-play and the dog dying) we must experience each other's suffering before we can claim understanding. Why do so many women put themselves through the pain of stilettos, corsets, weave-tracks, or getting their pubic hair ripped out? In my Nurofen-and-Smirnoff reverie, whimpering just a little at each fresh rip, I wondered briefly if I was on an experimental oppression safari. Revisited by this second adolescence, it had seemed like a real lark to embark on my last ever teenage rite of passage. Like losing one's virginity all over again, which was, let's admit, like a holy mission at the time in terms of absolute determination to get it done and dusted, just to know. You knew it was going to hurt, but that was how you knew that you'd be able to take the pain of the rest of your life. It made sense at the time because teenagers are dramatic. Then later, you chill out, realise that sex is actually for enjoyment, and abandon No.1 Shoe Warehouse plastic heels for Kumfs and hoodies. (This, by the way, is the stereotype overseas of New Zealand women. That we are not drama queens, wear hoodies and comfortable shoes, and are kind of slutty. All attributable to early suffrage.)

My waxeuse's name was Virginie. She was very skilled, and it was mostly not that bad. The drugs and booze were definitely the right move. Half the time it wasn't much more of a shocker than ripping off a medical bandage. The right side was surprisingly painful though compared to the left. More neurology on the dominant side - there is no limit to the things you can learn from your vulva. As a finisher Virginie asked if I wanted 'a little off the top?' or 'a little off the sides?' just like an oldschool barber. Hey, I was drunk and high, I just gurgled a little, waved my hand. Yowch. Top and sides were stingy. I looked down and it appeared she'd given me a mohawk. I had the Maddox.

I was most apprehensive about the asshole, but it didn't hurt at all. The asshole, as I should well have expected, can take a lot of punishment.

Afterwards, I was still so boozed that I had difficulty reattaching my strappy gladiatoresque sandals proudly purchased from Kumfs. Wobbling out, and picking up a discount lipstick, "I couldn't help but wonder" if, despite this experience being embedded in a hundred years of feminist theoretical context, I had just successfully waxed my vag completely outside the field of either feminism or anti-feminism.

Well sure, it was still locked into gender theory, but that's neither here nor there, and you'll never be free of that shit anyway.

If you're determined to be superfeminist in every act of your life, I guess there are a few points you could score in this context. High end crotch-waxing will:
1. Give you a really weak example of physically arduous or painful experiences suffered by privileged women, from which you can extrapolate the far more arduous and painful experiences suffered by non-privileged women, and thus motivate your progressive activism through having re-engaged with real-world, everyday experiences outside the ivory tower. Right on.
2. Provide an opportunity to generously tip poorly paid immigrant female service workers, and encourage them to unionise.
3. Give you a great excuse to get shitfaced outside of the judgmental purview of ALAC.


*except for Margaret Atwood, duh.